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They also used cedar, pine and birch. About 30 houses remain in the village, but most people live elsewhere. An aging bell maker walks toward St. A row of medallions, each containing a cherub with three pairs of wings with which to cover himself in the presence of God, lines the bottom of the screen. About people, including Roma, belong to St. Small crosses and stars often ornament the iron crosses and may symbolize the Virgin Mary, the Magi or the Passion of Christ. She and her husband, Peter, also ring the bells for the parish. Basil has three towers that, like its wooden gate, end in conical shingled roofs.

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Above the cherubim, large icons of St. Exceptionally small, the sanctuary allowed room for only one deacon door in its elaborately carved iconostasis. A neatly kept cemetery surrounds the closed wooden Church of the Dormition in Hunkovce. Today, only villagers remain, all of whom are Roman Catholics. The middle tower or cupola houses the nave, where the faithful worship. Unlike most other wooden churches, the babinec and nave are the same width. Oriented from east to west, the cupolas or towers descend in height from the west.

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To assist with expenses, the wooden churches charge visitors an admission fee and sell postcards. The church has a single, large tower, covered with wood shingles that climaxes in an onion dome and iron cross. But with fewer villagers, St. But in the late 16th and early 17th centuries, sociopolitical and religious events — the Protestant Reformation, the Ottoman Turkish invasion of central Europe and the rise of the Hapsburg Dynasty — prompted these Rusyn Orthodox communities to enter into full communion with the Church of Rome. A handful have been closed and restored as museums, while the remaining churches are used by Evangelical Protestant or Latin Roman Catholic congregations. Above these icons, images from the life of Christ are depicted; the Last Supper is centered above the royal door. Maintaining and restoring these wooden churches require a great amount of money. Until recently, church caretakers treated the exterior with a dark brown stain.

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The wooden, roofed gate culminates in an onion dome crowned with an iron cross. Neither the parish communities nor the eparchies of the Slovak Greek Catholic Church can fund the restoration work, invaluable as it may be. Whereas medieval Gothic, Renaissance or Baroque churches inspire awe, overwhelming the visitor with their splendor, the smaller and simpler Rusyn Greek Catholic tserkvi make one feel at home, welcomed. Today, only villagers remain, all of whom are Roman Catholics.

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